Máhccetgo ruoktot? Sámi ja inuihta realisttalaš nuoraidrománaid queer intersekšuvnnalaš representašuvdna, identitehta ja kritihkka

Saia Marilena Stueng

doi:10.7557/sda.8471

Authors

Saia Marilena Stueng Sámi University of Applied Sciences https://orcid.org/0009-0004-1117-226X

DOI:

https://doi.org/10.7557/sda.8471

Čoavddasánit:

Sámi kritihkka, queer-dutkan, inuihta girjjálašvuohta, realisttalašvuohta, representašuvdna, intersekšuvnnalaš identitehta

Čoahkkáigeasut

Dán artihkkalis guorahalan sámi ja inuihta realisttalaš nuoraidrománaid queer intersekšuvnnalaš representašuvnna ja identitehtagieđahallama nuorra sámi árvvoštalliid vuostáiváldimiin. Dát temáhtalaš guorahallan ovdanbuktá mo realisma doaibmá girjjálašvuođa gaskaoapmin, ja mo dat boktala lohkki beroštumi queer-áššiide. Teoriijan lea eamiálbmogiid ja sámi intersekšuvnnalaš queer-dutkan ja realisttalaš nuoraidrománaid girjjálaš iešvuođaid dutkan. Š-nuoraidmagasiinna, Girjemiela ja Tjállegoađi árvvoštallit buktet románaid queer váldopersovnnaid vásáhusaid servodatdássái románain Ihpil – Láhppon mánáid bestejeaddji (Skåden 2008), Himlabrand (Åstot 2021) ja Homo Sapienne (Korneliussen 2018 (2014)). Árvvoštalliid vuostáiváldin lea čielga dekoloniála proseassa mas čuvgehit intersekšuvnna gaskal dan ahte leat eamiálbmot ja queer.

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