Boazodoallu – eallinvuogi máhtut

Authors

DOI:

https://doi.org/10.7557/sda.8637

Čoahkkáigeasut

The article deals with the transmission of knowledge to children within reindeer husbandry. Reindeer husbandry, in addition to being an industry, is also a livelihood that influences the way children are learning traditionally. This traditional way of learning differs from the regular education system. In reindeer husbandry the context is important in the learning situation. By way of comparison, the teachings of subjects in the school setting are often far from the places to which they belong.

Therefore, places where the family herd is at that moment is important. Children have to learn to distinguish between different kinds of reindeer and learn to travel in the landscape in different weather and travelling conditions. All this knowledge is connected to the places. Before children gain enough competence to travel alone, they have to learn to observe significant phenomena in the landscape. Their observations help them to take the right decision in every situation. Many places also have stories that children are told. Stories make places alive especially when the child knows the people who are the main characters in the stories.

Referánssat

Agrawal, Arun 1995: Dismantling the Divide Between Indigenous and Scientific Knowledge. − Development and Change Vol. 26, s. 413439. Oxford: Blackwell Publishers. https://doi.org/10.1111/j.1467-7660.1995.tb00560.x

Andersen, Svanhild 2002: Innledning. - Svanhild Andersen (doaim.), Samiske landskap og Agenda 21. Kultur, næring, miljøvern og demokrati. Dieđut 1/2002, s. 5-22. Guovdageaidnu: Sámi Instituhtta.

Collignon, béatrice 2006: Knowing Places. The Inuinnait, Landscapes, and the Environment. Circumpolar Research Series No. 10. Canadian Circumpolar Institute (CCI) Press.

Connerton, Paul 1989: How societies remember. Cambridge: University Press. https://doi.org/10.1017/CBO9780511628061

Dei, George J. Sefa - Hall, Budd L - Rosenberg, Dorothy Goldin 2000: Introduction. - George J. Sefa Dei - Budd L. Hall - Dorothy Goldin Rosenberg (doaim.), Indigenous knowledges in global contexts. Multiple readings of our world s. 3-17. Toronto: An OISE/UT in association with University of Toronto Press.

Eira, Nils IsaK 1994: Bohccuid luhtte. Guovdageaidnu: DAT O.S.

Hirvonen, Vuokko 2003: Mo sámáidahttit skuvlla? Reforpma 97 evalueren. Kárášjohka: ČálliidLágádus.

Højrup, Thomas 1989: Det glemte folk. Hørsholm: Statens Byggeforsk nings institut.

Ingold, Tim 2000: Culture, nature, environment. The perception of the environment. Essays in livelihood, dwelling and skill s. 13-26. London: Routledge.

Ingold, Tim 2003: There is one: How an ecological approach can obviate the distinctions between body, mind and culture. - Andreas Roepstorff - Nils Bubandt - Kalevi Kull (doaim.), Imagining nature. Practices of cosmology and identity s. 40-55. Aarhus university press.

Joks, Solveig - Magga, Ole Henrik - Mathiesen, Svein D. - Henriksen, IsaK Mathis 2006: Reintallet i Vest-Finnmark. Kautokeino: Samisk høgskole/Nordisk Samisk Institutt. - http://www.regjeringen.no/ upload/kilde/lmd/nyh/2006/1185/ddd/pdfv/302106reintallet_i_vest f innmark_131206.pdf

Joks, Solveig 2007a: Boazodoalu máhtut áiggis áigái. Etniid doaibma árbevirolaš oahpaheamis boazodoalus. Dieđut 3/2007. Guovda geaidnu: Sámi Instituhtta, Sámi allaskuvla.

Joks, Solveig 2007á: Ailo čavge davás/Sets Out North. Dieđut video 1/2007. Guovdageaidnu: Sámi Instituhtta, Sámi allaskuvla.

Kalland, Arne 2000: Indigenous knowledge: Prospects and limitations. - Roy Ellen - Peter Parkes - Alan Bicker (doaim.), Indigenous Environmental Knowledge and its Transformations. Critical Anthropological Perspectives s. 319-331. Australia: Harwood academic publishers.

Nergård, Jens-Ivar 2006: Den levende erfaring. En studie i samisk kunnskapstradisjon. Oslo: Cappelens forlag.

Nordin, Åsa 2007: Renskötseln är mitt liv. Analys av den samiska renskötselns ekonomiska anpassning. Umeå: Vaartoe - Centrum för Samisk forskning, Umeå universitet.

Nuttall, Mark 1992: Arctic Homeland. Kinship, Community and Devel op ment in Northwest Greenland. London/Cambridge: Belhaven Press in association with Scott Polar Research Institute, University of Cambridge.

Rolf, Bertil 1995: Profession, Tradition och Tyst Kunskap. Nora: Bokför laget Nya Doxa.

Ruotsala, Helena 2005: In the Reindeer Forest and on the Tundra. Modern Reindeer Management and the Meaning of Local Ecological Know ledge. - Culture and environments. Pro ethnologia 18 s. 23-48. Estonian National Museum.

Sara, Mikkel Nils 2003: Árbevirolaš sámi dieđut ja máhtut sámi vuođđo skuvllas. - Vuokko Hirvonen (doaim.), Sámi skuvla plánain ja praktih kas. Mo dustet O 97S hástalusaid? Reforpma 97 s. 121-138. Kárášjohka: ČálliidLágádus.

Downloads

Almmuhuvvon

2026-03-09

Almmuhus

Juogus

Artihkkalat

How to Cite

Joks, S. (2026). Boazodoallu – eallinvuogi máhtut. Sámi dieđalaš áigečála, (2), 21–36. https://doi.org/10.7557/sda.8637