Ivan Karamazov as a Philosophical Type—But Which One and in What Ways?
A Narratological Reading of a Philosophical Novel
DOI:
https://doi.org/10.7557/6.5895Keywords:
philosophy and literature, reported speech, Bakhtin, nihilism, ethicsAbstract
The article analyzes a set of philosophical statements made by and attributed to Ivan Karamazov in The Brothers Karamazov, in order to answer the question as to what kind of philosophy Ivan may be said to express in the novel. This close reading reveals that there is a significant distinction between, on the one hand, Ivan's most radical statements, that is his rational egoism and the idea that "everything is permitted," which are always given in reported speech, and on the other the Ivan of direct speech, who is characterized by a stronger moral sensibility. On the basis of these findings the article seeks to bring together two traditions in the reception of Dostoevsky – the philosophical and the narratological. By letting these approaches inform each other it shows that the structural organization of the text is itself a bearer of philosophical meaning. Moreover, the article takes seriously Bakhtin's claim that Dostoevsky's heroes are not merely stable representations of ideas, but engage with them through dialogue, as exemplified by Ivan Karamazov himself as well as by other characters in their responses to his statements.
References
Ackermann, Arne. 1998. “O Dostoevshchine v russkoi filosofii: Filosofskoe vospriiatie ‘Brat’ev Karamazovykh’ v russkom simvolizme.” Die Welt der Slaven 43: 109–38.
Bakhtin, Mikhail M. 1984. Problems in Dostoevsky’s Poetics. Translated by Caryl Emerson. Minneapolis: University of Minnesota Press.
Bakhtin, Mikhail M. 2000. Sobranie sochinenii, vol 2: Problemy tvorchestva Dostoevskogo; Stat’i o L’ve Tolstom; Zapisi kursa lektsii po istoriii russkoi literatury. Moscow: Russkie slovari.
Belknap, Robert. 1967. The Structure of the Brothers Karamazov. The Hague: Mouton.
Bulgakov, Sergei N. 1903. “Ivan Karamazov (v romane Dostoevskogo ‘Brat’ia Karamazovy’) kak filosofskii tip: Publichnaia lektsiia.” In Ot marksizma k idealizmu: Sbornik stat’ei (1896–1903), 83–112. St Petersburg: Obshchestvennaia pol’za.
Cavell, Stanley. 2003. Disowning Knowledge: In Seven Plays of Shakespeare (updated edition). Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9781139165129
Čyževśkyj, Dmitrij. 1931. “Zum Doppelgängerproblem bei Dostojevskij: Versuch einer philosophischen Interpretation.” In Dostojevskij-Studien, edited by Dmitrij Čyževśkyj, 19–50. Reichsberg: Stiepel.
Čyževśkyj, Dmitrij. 1937. “Gogol-Studien 2: Zur Komposition von Gogol’s ‘Mantel’.” Zeitschrift für Slavische Philologie 14(1): 63–94.
Dostoevskii, Fedor M. 2004. Sobranie sochinenii v deviati tomakh. Edited by Tat’iana A. Kasatkina. Moscow: Astrel; AST.
Dostoevsky, Fyodor. 1990. The Brothers Karamazov. Translated by Richard Pevear and Larissa Volokhonsky. New York: Farrar, Straus and Giroux.
Eikhenbaum, Boris M. 1919. “Kak sdelana ‘Shinel’’ Gogolia.” Poetika: Sborniki po teorii poeticheskogo iazyka 2: 151–166.
Frank, Joseph. 2002. Dostoevsky, vol. 5: The Mantle and the Prophet. Princeton, N.J.: Princeton University Press. https://doi.org/10.1515/9780691209364
Grübel, Rainer. 2014. “Wird Schönheit die Welt retten? Die Wettstreit zwischen Ethik und Ästhetik in Ivan Karamazovs ‘Parabel vom Großinquisitor’.” In Gut und Schön? Die neue Moralismusdebatte am Beispiel Dostoevskijs, edited by Cathin Misselhorn, Schamma Schaahadat, Irina Wutsdorff and Sabine A. Döring, 195–200. Paderborn: Wilhelm Fink.
Jackson, Robert Louis. 1993. Dialogues with Dostoevsky: The Overwhelming Questions. Stanford, Calif.: Stanford University Press.
Kantor, Vladimir. 2001. “Pavel Smerdyakov and Ivan Karamazov: The Problems of Temptation.” Translated by Caryl Emerson. In Dostoevsky and the Christian Tradition, edited by George Pattison and Diane Oenning Thompson, 189–225. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511585944.013
Lamarque, Peter and Stein Haugom Olsen. 1994. Truth, Fiction, and Literature: A Philosophical Perspective. Oxford: Clarendon Press.
Leatherbarrow. William J. 1992. Dostoevsky: Brothers Karamazov. Cambridge: Cambridge University Press.
Lothe, Jakob. 2000. Narrative in Fiction and Film: An Introduction. Oxford: Oxford University Press.
Miller, Robin Feuer. 2008. The Brothers Karamazov: Worlds of the Novel. New Haven, Conn.: Yale University Press.
Morson, Gary Saul. 1994. Narrative and Freedom: The Shadows of Time. New Haven, Conn.: Yale University Press.
Morson, Gary Saul. 1998. “Philosophy in the Nineteenth-Century Novel.” In The Cambridge Companion to the Classic Russian Novel, edited by Malcolm V. Jones and Robin Feuer Miller, 150–168. Cambridge: Cambridge University Press. https://doi.org/10.1017/CCOL0521473462.008
Morson, Gary Saul and Caryl Emerson. 1990. Mikhail Bakhtin: Creation of a Prosaics. Stanford, Calif.: Stanford University Press.
Murav, Harriet. 2004. “From Skandalon to Scandal: Ivan’s Rebellion Reconsidered.” Slavic Review 63 (4): 756–770. https://doi.org/10.2307/1520419
Namli, Elena. 2009. Kamp med förnuftet: Rysk kritik av västerlandsk rationalism. Skellefteå: Artos & Norma.
Nussbaum, Martha C. 1990. Love’s Knowledge: Essays on Philosophy and Literature. New York: Oxford University Press.
Oenning Thompson, Diane. 1991. The Brothers Karamazov and the Poetics of Memory. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511897719
Rorty, Richard. 2010. “Heidegger, Kundera, and Dickens.” In Essays on Heidegger and Others: Philosophical Papers, 66–82. Cambridge: Cambridge University Press.
Rozanov, Vasilii V. 1894. Legenda o velikom inkvizitore F.M. Dostoevskogo. St Petersburg.
Skilleås, Ole Martin. 2001. Philosophy and Literature: An Introduction. Oslo: Universitetsforlaget.
Stanzel, Franz K. 1984. A Theory of Narrative. Translated by Charlotte Goedsche. Cambridge: Cambridge University Press.
Terras, Victor. 1981. A Karamazov Companion: Commentary on the Genesis, Language and Style of Dostoevsky’s Novel. Madison, Wisc.: The University of Wisconsin Press.
Terras, Victor. 1998. Reading Dostoevsky. Madison, Wisc.: The University of Wisconsin Press.
Uffelmann, Dirk. 2014. “Christoästhetik vs. mundane Ethik in Dostoevskijs ‘Legende vom Großinquisitor’.” In Gut und Schön? Die neue Moralismusdebatte am Beispiel Dostoevskijs, edited by Cathin Misselhorn, Schamma Schaahadat, Irina Wutsdorff and Sabine A. Döring, 201–220. Paderborn: Wilhelm Fink. https://doi.org/10.30965/9783846750940_011
Vetlovskaia, Valentina E. 1977. Poetika romana “Brat’ia Karamazovy”. Leningrad: Nauka.
Voloshinov, Valentin N. 1930. Marksizm i filosofiia iazyka: Osnovnye problemy sotsiologicheskogo metoda v nauke o iazyke. Leningrad: Priboi.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2021 Kåre Johan Mjør
This work is licensed under a Creative Commons Attribution 3.0 Unported License.