Globalfilosofi versus kolonial filosofihistorie: Gjenoppbyggingen av et ikke-etnosentrisk filosofilogos som alternativ til «vestlig kulturmythos»

Dag Herbjørnsrud

doi:10.7557/13.8389

Authors

Dag Herbjørnsrud Senter for global og komparativ idéhistorie https://orcid.org/0000-0003-1356-0368

DOI:

https://doi.org/10.7557/13.8389

Keywords:

Decolonization, Cultural myth, History of philosophy, Global philosophy, Eurocentrism

Abstract

This text shows how we have the opportunity to obtain a more balanced, scientific and non-ethnocentric presentation of the global history of philosophy. The text takes as its starting point how both the painter Raphael and other Renaissance thinkers give the Muslim-Arab European peer Ibn Rushd (Averroës) a central position in the history of philosophy, in contrast to how philosophy students today are introduced to philosophy and science as a “Greek invention”. As an alternative to today’s exclusionary Scandinavian representations of philosophy, reference is made to recent, international research where we have gained a wealth of new, accessible philosophical classics from Africa, Asia and America. In sum, an alternative to a “Western cultural myth” and a colonialist presentation of the history of philosophy is outlined: a decolonized logos based on a global philosophical perspective, starting from a context-based and comparative methodological approach.

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